Cutie Stories

Francisco Romero

Francisco Romero, the Argentine philosopher of transcendence, was born in Seville, Spain, but moved to Argentina as a child. After military and literary careers he turned to philosophy, joining the faculty of the University of Buenos Aires in 1928 and of La Plata in 1929.

He renounced his academic posts in 1946 in protest against the government of Juan Perón but resumed them in 1955. Because of his conceptual discipline, scope, originality of thought, and limpid clarity of style, Romero is considered one of the ablest and most satisfying of Latin American philosophers.

The idea of transcendence dominates and unifies Romero's metaphysics and theories of knowledge and values. Transcendence implies at least the diversity achieved by passing beyond a given condition or limit and suggests a universal impetus or agency of such passage, an agency that may be purposive. Opposed to transcendence is immanence, which implies identity and containment within, or return to, a limit.

Karl Roretz

Karl Roretz, the Austrian epistemologist, philosopher of culture, and aesthetician, was born at Schloss Breiteneich. He studied law, and later philosophy, at the University of Vienna, receiving his doctorate in 1906 with the dissertation "The Problem of Empathy in Modern Aesthetics."

In 1922 Roretz became a Privatdozent at the university and taught history of modern philosophy until 1938, when he ceased lecturing after the Nazi takeover of Austria. He resumed lecturing in 1945 and continued until his retirement in 1951.

As an epistemologist, Roretz espoused a "critical positivism," a philosophy whose foundation is both scientific and, in Immanuel Kant's sense, criticist. The outstanding features of his thought are critical reflection, skeptical rationality, intellectual honesty, and independence of mind. He rejected dogmatism and unsupported metaphysical speculation. Like Hans Vaihinger, he regarded metaphysical concepts as self-contradictory fictions. Thus, Roretz held, metaphysics lacks any purely logical meaning.

Richard Rorty

An American philosopher and pragmatist, Rorty is among the most widely discussed and controversial philosophers at the turn of the twenty-first century. A New Yorker by birth, Richard Rorty was educated at the University of Chicago (1946–1952) and at Yale (1952–1956) where he received his doctorate in philosophy.

After brief flirtations with Platonism and the work of A. N. Whitehead, Rorty's more mature interests began to form at the end of his military service in 1958, at which point he began serious study of the philosophers who would later number among his chief influences: Wilfrid Sellars, Ludwig Wittgenstein, Martin Heidegger, John Dewey, and W.V. O. Quine.

Early Period

Rorty's early work in analytic philosophy, sometimes thought to represent a completely distinct period, is in fact touched by two themes that resurface throughout his career. The first theme is anti-Cartesianism about the mind and knowledge. In a series of papers written during the 1960s Rorty was the first to develop a subsequently contentious theory in the philosophy of mind—eliminative materialism, which holds that the mind and mental states are theoretical, and hence dispensable, constructions.

Johann Karl Friedrich Rosenkranz

Johann Karl Friedrich Rosenkranz, the German Hegelian philosopher, was born in Magdeburg. He entered the University of Berlin in 1824. Although he was to become G. W. F. Hegel's most devoted disciple, Rosenkranz was first drawn to Friedrich Schleiermacher; he heard only an occasional lecture by Hegel and was unimpressed.

He began reading Hegel as a student at Halle in 1826 and the following year came under the influence of Karl Daub (1765–1836), a Hegelian theologian at Heidelberg. As a Privatdozent and extraordinary professor at Halle, Rosenkranz participated actively in the Hegelian circle there. Called to Berlin, he struck up a friendship with Hegel and joined his birthday celebration a few weeks before Hegel died of cholera in 1831.

Rosenkranz himself was stricken almost fatally with the disease, reflecting, as he later reported, that this was carrying discipleship entirely too far. In 1833 he succeeded Johann Friedrich Herbart as professor of philosophy at the University of Königsberg, where he remained until his death except for a brief political career in Berlin during the revolutionary crisis of 1848/1849.

Franz Rosenzweig

Franz Rosenzweig, the religious existentialist, was born in Cassel, Germany. From 1905 to 1912 he studied natural sciences, modern history (under Friedrich Meinecke), and philosophy (under Heinrich Rickert) at the universities of Göttingen, Munich, Freiburg, and Berlin.

At Berlin he earned a doctor of philosophy degree in 1912 with a dissertation on G. W. F. Hegel's political doctrines; later, he expanded this study. In the fall of 1913, after a spiritual crisis, he turned to religious, especially Judaic, philosophy.

In 1918–1919 he wrote Der Stern der Erlösung (The Star of Redemption), a three-part religio-philosophical system; in 1920 he founded the Freies Jüdisches Lehrhaus (Independent House of Judaic Studies) in Frankfurt.

Jean-Jacques Rousseau

Jean-Jacques Rousseau, the philosopher, essayist, and novelist, was born at Geneva. His mother having died a few days after his birth, he was brought up by an aunt and an erratic father who taught him to read through the medium of sentimental novels and Plutarch's Lives.

He had little formal education. After staying for about two years with a country minister at Bossey, he returned to Geneva and lived with an uncle. He was then apprenticed in turn to a notary and an engraver, the latter of whom treated him so brutally that in 1728 he left Geneva to seek his fortune elsewhere.

Rousseau was protected and befriended by Mme. de Warens, a convert to Roman Catholicism, who had left her native canton of Vaud to live at Annecy in Savoy, with financial support from the king of Sardinia and the ecclesiastical authorities. Rousseau's subsequent attachment to her was a decisive factor in his conversion to Roman Catholicism as well as in his emotional development.

William David Ross

William David Ross was a British Aristotelian scholar and moral philosopher. Sir David Ross was born in Scotland and was educated at the Royal High School in Edinburgh, Edinburgh University, and Balliol College, Oxford, where he took firsts in classical moderations and "greats." He was a fellow of Merton College from 1900 to 1902, when he was elected a fellow and tutor of Oriel. He was provost of Oriel from 1929 until his resignation in 1947.

Ross was prominent in academic and public life. He was vice-chancellor of Oxford University (1941–1944), pro-vice-chancellor (1944–1947), president of the Classical Association (1932), and president of the British Academy (1936–1940). He was chairman of Council of the Royal Institute of Philosophy continuously since 1940. In 1947 he served as president of the Union Académique Internationale.

Ross was awarded the Order of the British Empire for his work in the ministry of munitions and as a major on the special list during World War I. He was knighted in 1938. During World War II he was a member of the appellate tribunal for conscientious objectors and after the war was honored by the governments of Norway and Poland.